| paul mccord writes here | ||||||||
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2005.02.15 @ 10:01pm
Waking Life #3 Part three in a series of reactions to monologues and short dialogues from Richard Linklater's film Waking Life. The subject matter this time is "the new evolution". This one mostly speaks for itself. If we're looking at the highlights of human development, you have to look at the evolution of the organism, and then at the development of its interaction with the environment. Evolution of the organism begins with the evolution of life, proceeds through the hominid, coming to the evolution of mankind: Neanderthal and Cro-magnon man. Now interestingly, what you're looking at here are three strains: biological, anthropological -- development of the cities -- and culture, which is human expression. Now what you've seen here is the evolution of populations, not so much the evolution of individuals. And in addition, if you look at the time scales that are involved here, two billion years for life, six million years for the hominid, 100,000 years for mankind as we know it, you're beginning to see the telescopic nature of the evolutionary timeline. And then when you get to agriculture, when you get to scientific revolution and industrial revolution, you're looking at 10,0000 years, 400 years, 150 years, and you're seeing a further telescoping of this evolutionary time. What that means is that as we go through the new evolution, it's going to telescope to the point we should be able to manifest it within our lifetime, within a generation. The new evolution stems from information. And it stems from two types of information, digital and analog. The digital is artificial intelligence, the analog results from molecular biology, the cloning of the organism, and you knit the two together with neurobiology. Before, on the old evolutionary paradigm, one would die and the other would grow and dominate. But under the new paradigm, they would exist as a mutually supportive, non-competitive grouping, independent from the external. And what's interesting here is that evolution now becomes an individually centered process emanating from the needs and desires of the individual, and not an external process, a passive process, where the individual is just at the whim of the collective. So you produce a neo-human, okay, with a new individuality, a new consciousness. But that's only the beginning of the evolutionary cycle, because as the next cycle proceeds, the input is now this new intelligence. As intelligence piles on intelligence, as ability piles upon ability, the speed changes. Until what? Until we reach a crescendo. In a way, it could almost be imagined as an almost instantaneous fulfillment of human and neo-human potential. It could be something totally different. It could be the amplification of the individual, the multiplication of individual existences. Parallel existences. Now with the individual no longer restricted by time and space. And the manifestations of this neo-human type evolution, the manifestations could be dramatically counter-intuitive. That's the interesting part. The old evolution is cold, it's sterile, it's efficient, and its manifestations are those of social adaptation: we're talking about parasitism, dominance, morality, war, predation. These will be subject to de-emphasis. These will be subject to de-evolution. The new evolutionary paradigm will give us the human traits of truth, of loyalty, of justice, of freedom. These will be the manifestations of the new evolution. This fits nicely with my idea concerning languages and human communication. I've recently considered the plausibility of English adopting words and phrases from other languages in great number and gradually becoming a new language all its own, the world's first universal language, while other languages would simply be considered dialects where they are still spoken in their "true" form. This would take a generation or two, of course, but English is already being taught as a second language nearly everywhere in the world, and the internet is making it easier and easier for everyone to communicate with another person no matter how many miles separate them. With the exception of the Chinese languages (which are relegated to a particular region of the world), more people speak English than any other language and it is already virtually the language of the internet. Of course, I'm not saying other languages will become things of the past. Those languages represent culture and won't die, and knowledge of those languages may become something like status symbols among those who hold that culture dear. |
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